For several years I’ve followed a sort of liturgy for my times of private prayer. I’ve found it so helpful in organizing and prioritizing my thoughts, and keeping me focused during my prayers. However, it provides the flexibility for pressing needs, limited time, and a purposefulness in the discipline of prayer!
Recently, what with a new baby, new town, new job, new schedule, new studies, etc. I’ve found that private prayer has been a casualty of all these changes. I do pray continually (1Thes. 5:17), but dedicated times of prayer have been less often.
However, despite my limited time for private prayer and trying to figure out where it fits in all the “newness” of my life, I’ve been refreshed by having a pre-decided commitment to pursuing private prayer and study; and even more than that, a biblical template of sorts, to guide my praying. IÂ happened across this “template” many years ago now, and have continually returned to it as a model for how to structure my times of prayer. It comes from Robert Murray M’Cheyne’s biography, which is fabulous and I highly recommend it. He organized prayer this way, drawing from the Psalms and from the Lord’s Prayer:
“I ought not to omit any of the parts of prayer–confession, adoration, thanksgiving, petition, and intercession.



A few thoughts here, which I’ll hopefully be able to develop at length in the months to come, which should be rather fun for those of us who have a good sense of humor. As a disclaimer, there are still six months left until the general, and there have already been enough plot twists in this primary season for us to know that anything could happen (i.e. Hillary convicted, Trump getting bored with campaigning, Ron Paul running third party, Obama appointing Ted Cruz to the Supreme Court, etc.).  This isn’t an insistence on NOT voting no matter what; but rather a reminder of how abstaining from voting is not a disease that needs curing. I plan to  vote in November; but who I’ll vote for shall remain a mystery for now. So take all of this with that in mind! 




The Text
cross of our Lord Jesus. He has spent the whole book arguing for justification by faith alone, and that our works of righteousness will not and can never justify us before a holy God. This is how Paul chooses to close this great epistle: glorying in the cross of Christ.
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