Ben Zornes

Living and Dying to Show the Preciousness of Christ

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Pentecost & You

Pentecost & You

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Introduction

Say a teenage boy is hired to do some landscaping work. He shows up promptly at 7am with his sunscreen on and water jug full, ready to make some money for his college fund. He is told by the owner of the property that he needs him to clear out a few overgrown acres. What he beholds is a veritable jungle of thistles and thorns. Some of the plants look extraterrestrial. Then, to make things worse, the owner informs him that the only tool he has is a pair of finger-nail clippers. Clearly, the job that needs doing and the tool to do the job are mismatched. However, when it comes to the task which Christ has assigned to the church and what is necessary to accomplish that task, there is no deficiency.

The Text 

Who hath directed the Spirit of the LORD, or being his counsellor hath taught him?
Isaiah 40:13

Summary of the Text

Sin has so darkened man’s thinking that he really acts as though he ought to tell God how to run the world. God should sit down, get out His pen and paper and take notes from us. We have a thing or two to bring Him up to speed on. But this really is the height of pride and folly. Ask yourself the question, really ask yourself, “Who gave the Spirit of God advice?” Think of all the smartest, most luminary thinkers you can and consider whether they could really give the Spirit of God advice on how to keep electrons and protons from wandering off from each other;  or how to make a global ecosystem; or what the right dance steps are for stars. Do you really have anything to say? Perhaps you should take your seat, cover your mouth, and learn the lesson.

But what is that lesson? The end for which this world was made is for the glorification of the God who made it (Ps. 19:1; Is. 43:7). All things were made for His glory (Rom. 11:36; Rev. 4:11). Although sin brought this world into a fallen state of evil (Rom. 5:12), Christ, by His resurrection, has confirmed that it will glorify its Maker (1 Cor. 15:20-22; Rom. 8:19-21). This is the way it is. This is the way it shall be. This is the end of all things: the glory of the Triune God. This is what Isaiah great song teaches us.

Agnostic Man

Although this is the case, it is also true that rebellious man has embraced the posture of the agnostic. The Apostle Peter describes man’s condition before redemption as being fashioned according to lusts in your ignorance (1 Pt. 1:14). The word there for ignorance is agnoia, where we get the word agnostic from. Man, in his rebellion, has adopted the position that it is possible to live as if the proposition of the existence of God is unknowable. This leads him to pursue his lusts.

Scripture is full of descriptions of this sort of agnostic insanity. God is not in the thoughts of the wicked man (Ps. 10:4). He says in his heart that God will forget, God is out of the picture, God won’t see what the wicked does (Ps. 10:11). God won’t judge me (Ps. 10:13)! The fool says, “There is no God (Ps. 14:1).” Pharaoh asked, “Who is the LORD (Ex. 5:2)?” Eliphaz asked, “How doth God know? can he judge through the dark cloud (Job 22:13)?” One Hebrew idiom captures this well when it depicts the rebellious as “throwing God behind your back” (Ez. 23:35, 1 Ki. 14:9, Ps. 50:17). As if you even could do that!

But this is pure madness. The unregenerate man lives in a world made by God and then tries to live as if there is no God, or if there is one He doesn’t care what you do, or if He does care He can’t do nothing about it. But this is what Isaiah’s wonderful line refutes. Do you really think you can give the Spirit of God advice? The Spirit of the Lord is on a warpath to fulfill all the divine counsels of Jehovah, and He says, “My counsel shall stand, and I will do all my pleasure (Is. 46:10).” Isaiah also tells us what the Lord’s pleasure is: “I bring near my righteousness; it shall not be far off, and my salvation shall not tarry: and I will place salvation in Zion for Israel my glory (Is. 46:13).” 

Power, but for What?

Now, what does all this have to do with Pentecost, and further, what does pentecost have to do with you? The Spirit of the Lord, which hovered over the waters at creation causing all things to come into being, and the Spirit which raised up Jesus from the dead ushering in a new creation (Rom. 8:11), is the same Spirit which was poured out on the disciples at Pentecost. But this pouring out was not limited to just those present in Jerusalem on that day. Rather, this pouring out of the Spirit is promised to all those who believe and are baptized. This is an immense gift.

Furthermore, the gift of the Spirit is a gift of power. To which another question immediately comes to the mind, power for what? Often we assume that the power was for the miraculous sign gifts that were present in the early church. Those were signs of the power which had been given, but that was not what the power was given for. In Acts 1 we are told that the disciples were instructed by Christ at His ascension to not immediately go off and tell everyone.  Rather, they were to wait in Jerusalem until they received power. But that power was for what end? It was for the power to bear witness unto Christ and all He had done. His life of righteousness obedience in your stead. His death for Your sin. His resurrection to secure for you everlasting life. His ascent to His Father and God, in order that His Father and God is yours. 

Isaiah also foretold that with the coming of the anointed Servant, God would make his people witnesses in all the world that God is God. “Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me. I, even I, am the LORD; and beside me there is no saviour (Isa 43:10-11).” There you have the task: bear witness unto the risen and ascended Christ and the new creation He has ushered into the world. But in order to do this, you need power. This is what the Spirit brings to you.

Witnesses

You have received the Spirit in order that you might bear witness unto Christ. The scope of this witness is not narrow, either. You are empowered to be a witness of the certain dominion of Christ over all things. You do this in concentric circles. First, by the Spirit you are both convicted of sin and strengthened to then confess and overcome your sin. Second, by the Spirit you are enabled in your various vocations to shape this twisted world into alignment with the Word of Christ, making crooked ways straight. Third, by the Spirit you are equipped to boldly herald the crown rights of King Jesus to all the earth. You are endued with power, by the Spirit, to make this world, every last inch of it, subject unto Christ. 

This starts in your own inner life. However, it does not and will not stay there. At Pentecost, the Spirit came as tongues of flame and with a mighty rushing wind. The Spirit is a firestorm of perfect holiness which will one day engulf and transform this whole world into the glory for which it was made. The world will one day live gladly in perfect submission to the counsels of God. That is what the Spirit is working towards. That’s what He is working to bring about in you. The task is to bear witness unto all creatures and in all spheres of the rule and reign of Christ. The power for that task is supplied by the Spirit of Christ which dwells in you.

CHARGE & BENEDICTION 

Christ has commissioned His disciples to spread the testimony of His triumph over death and hell throughout every square inch of this world. That being such a great task, He has not left you powerless. He has given you His Spirit to enable you to do what He’s called you to do. So the charge is this: get to work! As the old hymn says, “All I have needed, thy hand hath provided.”

Now to Him who is able to keep you from stumbling, And to present you faultless before the presence of His glory with exceeding joy, to God our Savior, Who alone is wise, be glory and majesty, dominion and power, both now and forever. Amen. Jude 1:24-25

Pentecost Again

Pentecost Again

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The effects of that first Pentecost are like the waves generated from an undersea earthquake. Tsunami after tsunami continue to wash over this world as the Spirit accomplishes the task of subduing the whole world to Christ. 

During times of cultural deadness and indifference, one might wonder if the Spirit has clocked out. In short, certainly not. History stands as a witness that in times of particular darkness the Spirit is mysteriously at work. He rouses God’s people to devote themselves to a few seemingly small things which then precipitate large scale renewal.

This renewal isn’t found in spreadsheets, by-laws, or protests. The secret sauce is found in God’s people devoting themselves to waiting upon God. And here’s how. By His power, faithfully obey His Word. Stack up the kindling of sincere obedience. Dry out the timber by devoting yourself to public and private prayer. Douse the altar in the lighter fluid of pure worship, repenting of all hypocrisy and double-living. And if the people of God will live in this way, we shall have Pentecost again. According to His good pleasure, and in His perfect timing, the Spirit of God always lights such fuel. It won’t need committees to manage it, or motions to pass it. The Spirit of God will leave no question that He is indeed in our midst.

In coming to the Lord’s table, we must come with that simple loyalty. Here is the body of the Lord, given to make you holy, to make you a witness of His new life, to make you a glory to His name. This earth will be covered in the glory of the Lord Jesus, and it will be brought about by faithful submission to the clear Word of God. Take and eat, and overthrow evil empires. Take and drink, and see righteousness billow like thunderclouds.

So come in faith and welcome to Jesus Christ…

How God Builds – A House Filled With Fire

How God Builds – A House Filled With Fire

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Introduction

As we embark on a new work here in Moscow, we must begin by getting our thinking in line as to how God builds. History is the story of how God built His house. He didn’t do a cost/benefit analysis. He built it despite all the conniving of hell & earth. He built it without outside investors. He built it at the cost of His only Begotten Son. And, as we shall see, He’s now filled it with fire.

The Text

Act 2:41-47

Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls. And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers. And fear came upon every soul: and many wonders and signs were done by the apostles. And all that believed were together, and had all things common; And sold their possessions and goods, and parted them to all men, as every man had need. And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.

Summary of the Text

As the miraculous day of Pentecost concluded, the shockwaves were only just beginning. At the end of Peter’s sermon a multitude (3000 to be precise) gladly received his word and were baptized (v41); this is a callback to the first “Pentecost,” when 3000 Israelite idolaters were cut down after the Golden Calf debacle (Ex. 32:28).

The early church is described in its corporate worship as being steadfast in the Apostles’ teaching––the basis for their fellowship––breaking the bread, and prayers (v42). The remarkable signs & wonders continued––fulfilling the prophetic word in Joel 2:29-30––and great awe came upon every soul (v43). Consequently, we see here the budding of Christian worship that continues to flower throughout the NT arc and down to the present day (Acts 20:7).

Their corporate worship, daily in the temple, spilled over into the rest of life. The Believers were marked by generosity without compulsion, which manifested in a particular care for the host of sojourners in Jerusalem (vs.44-45). Not only did they gather daily in the temple, but also from house to house. The fellowship which they enjoyed through the Apostles’ doctrine spilled over into a joyful singularity of heart (v46), and faithful praise to God. The fruit of their faithful diligence in formal & informal worship & fellowship was favor amongst the people. This, in turn, produced rapid growth (v47, Cf. 5:14, 6:7).

The God Who Scatters

The day of Pentecost is unmistakably mirroring the ancient events which took place at the Tower of Babel. Babel was man’s attempt to climb into heaven to obtain a name for himself. Whereas God had tasked Adam & Eve to fill the world with His image, and thus His glory & name. The project of Babel was to find a unifying principle for the universe in man apart from God.  Instead of Solo Deo Gloria, their motto was Solo Hominum Gloria. So God scattered this blasphemous work. He confounded their language, fulfilling their worst fears (Gen. 11:4) of being scattering across the face of the earth.

This imagery is picked up later in the warnings to Israel, when the Lord threatens them with being scattered due to covenant breaking. “And the LORD shall scatter you among the nations, and ye shall be left few in number among the heathen, whither the LORD shall lead you (Deu. 4:27).” Israel was also to be God’s means of frustrating and scattering the city of man, which we see in their battle hymn, “And it came to pass, when the ark set forward, that Moses said, Rise up, LORD, and let thine enemies be scattered; and let them that hate thee flee before thee (Num 10:35).”

When man sets out to build apart from God, and in rivalry to God, God will scatter him. The Hebrew word used for “scatter” means dashing a vessel into a million shattered pieces.  The OT shows God building by scattering the vain ambition of man. When man sets himself in rivalry to God the end result isn’t unity, it’s all the unity of a tornado in a trailer park. If Israel, the household of God, abandoned God and sought to build the kingdom apart from their Covenant King, the result would be what we find in the book of Acts: an Israel scattered to the four winds.

Gathered Together in Christ

The nations which are represented at Pentecost echoes the Table of Nations in Genesis 10. These Seventy nations had been scattered and frustrated in their opposition to God’s redemptive purposes. Now, however, these scattered nations, represented by Jews from the Diaspora, are gathered together as one by the mighty work of the Spirit.

Peter warned the Pentecost crowd to flee from this wicked generation (Acts 2:40), referring to unbelieving Israel, which itself had become a new Babel, of sorts. The Lord Jehovah who’d descended as a flaming fire upon Israel’s Altars, dwelt in her Tabernacle/Temple (Cf. Gen. 15:17, Lev. 9:24, Jdg. 13:20, 1 Kg. 18:38,  1Ch 21:26, 2Ch 7:1ff), now sent His Spirit to dwell in a house of people; even people from all nations.

What marked these early Christians as a result of the Spirit’s working? Fidelity to the Gospel as taught by the Apostles, fellowship, breaking the bread, prayers both spoken and sung, hospitality, glad simplicity, and praise to God. 

This was (and is) the secret sauce to church growth. Modern Christians think they can build the kingdom of God by using the bricks of Babel. We see it in the way evangelical leaders capitulate to the talking points of godless politicians. We see it in the way worship services are turned into entertainment events. We see it in how the plain Word of the Gospel is dulled and blunted in order to nuzzle into the same space as Oprah, Dr. Phil, and the self-care counselors on TikTok. We see it in the way we ignore the plain command to show hospitality, considering it an inconvenience to our personal schedule and possessions. 

But God gathers people into His house by the faithful preaching of the scandal of the Gospel. The house of Israel crucified Jesus, the promised Messiah, the rejected cornerstone. But God wasn’t thwarted in His purpose. That same Jesus was now exalted to be the true & eternal King of Israel. His first act was to accompany the preaching of His Kingdom with the power of the Spirit to enable His citizens to joyfully obey their King. 

Filled Up to Work Out

The Spirit was poured out, and the people weren’t idle. The first Pentecost, at Sinai, was the giving of the law, followed by God’s direction for the construction of the tabernacle (Ex. 31:3). Just as the Spirit equipped the ancient saints with skill to build the tabernacle, the Spirit now fills His people to build a temple of people. People in whom God pleases to dwell. The Spirit’s outpouring became a flood of good works: fellowship, praise, covenant faithfulness, hospitality, and simplicity of heart.

So, what is the work that God has set in front of you to do? The progression of our text makes one thing plain, the Apostles’ doctrine was inseparable from the practice of the saints. The Word went forth, and the people lived out the Word. The works of righteousness followed the Word of the Righteous One.

Nothing, in principle, has been altered since that day of Pentecost. The description of the early church is what the true church is & always shall be defined by. Pentecost displays in vivid detail how God builds. God builds by scattering the proud and their vain imaginations. Then, just because He can, He gathers up the humble as a house of people.

God then filled that house with fire. The Spirit’s fire equips the saints with His presence, the presence of the Almighty. Thus we’re enabled to minister in His house. God’s household isn’t a silent, empty cathedral; it’s full of the bustle & hum of joyful saints busy with sacred work. 

And what is that work? Our first duty is to believe the Apostles’ teaching: God has made Jesus, whom the House of Israel crucified, both Lord & Christ (Acts. 2:36). Secondly, we faithfully worship. Third, we throw the best parties.

The Day of the Lord – Joel 2

The Day of the Lord – Joel 2

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Introduction

We’re in dire need of a revival. Evangelicals need to be born-again. The Pentecostals need to be Spirit-filled. The Reformed need a reformation. The Methodists need a Great Awakening. Joel lays out for us what such a Heaven-born revival consists of, what God’s people should do to ready for it, and the consequences of indifference towards the coming Day of the Lord.

The Text

Joel 2

Blow ye the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of the LORD cometh, for it is nigh at hand; [. . .]

Summary of the Text

After imploring the priests and the people to mourn and fast (1:14) in response to the locust swarms devastating the land––cutting off the ingredients for the meat & drink offerings (1:9)––Joel then invites his audience to look through the locust plague, and discern the cosmic implications.

There are two trumpet blasts in this text (v1 & 15). The first describes the day of the Lord as a marauding army and the right response to it (vv1-14); the second trumpet blast describes how a contrite people will enjoy the relenting of God, and experience the Day of the Lord as a day of the Spirit outpoured (vv15-32). The Day of the Lord is first described as a day of horror, and thus an appeal to repent is made. But then for those who repent, the Day of the Lord is described as a great deliverance.

The warning trumpet should be sounded, for the day of the Lord is near (v1). This is the Helms Deep of the OT. It is a day of unrivaled darkness (v2), Eden turns into Mordor, and none can escape (v3). The locust swarms give way to an invading army: swift as horses (v4), determined, well armored (v5), fierce and fearful (v6), disciplined and indefatigable (v7); they move with remarkable coordination and are not deterred by pain (v8); this invasion will be total, leaving no place to hide (v9); these events shake the earth and throw the heavens into turbulence (v10). This is Lord’s army and has come at His command (v11). The prophet closes this description of the coming day of the Lord with the rhetorical question: “Who can abide it?”

The Lord Himself then speaks to the people to describe the right response to the news of this coming day of judgement: “turn to me (v12).” This returning is to be entire, heartfelt, and accompanied with fasting, weeping, and mourning; and lest they think they can go through the motions of mourning, He admonishes them to rend their hearts and not their garments (v13). This repentance is founded upon God’s covenant mercies (v13, Cf. Ex. 34:6-7). Repentant sinners hope for a repentant God. But should God relent from His wrath, and leave the blessing of the restoration of the meat and drink offerings, it will be purely from His great mercy (v14).

Now the second trumpet blast sounds. All the residents of Zion––the elders and infants, the bridegroom and his bride––are summoned to solemnly assemble (vv15-16, Cf. 1:14). Joel paints a touching picture of what this repentance should look like: priests and people in the temple courts, with the priests crying out on behalf of all the people, “Spare thy people, O Lord (v17).” If Judah responds with this sort of total repentance, the result will be God’s aroused jealousy and pity (v18). What will follow is His restoration of the Deuteronomic blessings: bountiful crops, reproach removed, and the invaders driven back (vv19-20). The land shall be refreshed, and all which the locust had eaten would be restored (vv21-25). The people would enjoy the Sabbath rest of the Promised Land once more, and offer thankful praise without shame, all so that it might be known that the Lord is in their midst (vv26-27).

After this, the Spirit of God would be poured out upon all the people (vv28-29). The Cosmos themselves would reverberate to this radical turning of the redemptive tides (vv30-31). The repentant people, being restored to communion with God, are assured that the Lord shall ever be their Deliverer, and any who call on Him shall enjoy this salvation (v32).

The Layers of Prophecy

One of the key tactics of the prophets is how they look through current events. The immediate tragedy of swarming insects was just a forerunner of a greater day of judgement which awaits. Think of it as standing atop a high hill and being able to see the next ridge, and beyond that a higher mountain, and further still the snow-capped peaks.

Joel has rebuked the people for failing to respond appropriately to the locust swarm (the first ridge). He then employs the locust as a portent of coming invaders (the higher ridge). The prophecy then concludes with a Messianic crescendo foretelling the downfall of all God’s enemies, and Zion enjoying His blessed reign (the snow-capped peaks).

So the people ought to have responded to the locust with full-throttled repentance. In order to stir them up to this, Joel warns that an army––fiercer than the swarms they just endured––will soon invade (likely the Assyrians, Cf. v20). Looming behind this is an even greater “Day of the Lord” which will be experienced one of two ways: either great blessing, or great ruin. All of it hinges on the sort of repentance which fills the people. Is it heaven-born sorrow––which God alone gives––or just earthly sorrow?

Innovation is often mistaken for repentance. But just because we’ve made some innovations culturally, doesn’t mean we have repented. Repentance is a returning. Returning to God’s Word. Our modern debates within Christendom center––as they always do––on the authority of God’s Word. The rejection of God’s word as the standard for justice, in favor of embracing Marxist and humanist definitions of justice indicates that we are not truly interested in righting wrongs. Those loudly ringing the bells of social justice are offering a semblance of repentance, but it is mere innovation. Giving minority families $500––of tax-payer money––a month, might seem a noble way to right past wrongs, but is socialism true justice? Most Americans agree that abortion should be illegal after the 1st trimester; so if we pass a law that is based on our national “consensus” have we repented of the evil of the slaughter of the unborn? All these sorts of things are mere innovations. It is not reformation, which would be a humble return to God’s Word.

The Sermon at Pentecost

This text from Joel was the text which the Apostle Peter went to in Acts 2:17 (Cf. Is. 2:2) to describe the day of Pentecost. Peter insists that what Joel prophesied had come to pass in this marvelous outpouring of the Spirit. Pentecost wasn’t innovation, this was a return to what God had promised He would do when Messiah came. Consequently, Peter informs us how to read Joel. The Day of the Lord had come.

God’s compassion forms the basis for Joel’s vision of the future blessing of the outpoured Spirit. An army of destruction comes, but those whom God mercifully humbles and brings to repentance––the first fruits of the outpouring of the Spirit––will enjoy deliverance. The fire fell, and now empowered a nation of priests for prophetic service in a new temple, the church (Cf. Num. 11:16-30). So, Peter tells us that the Day of Pentecost was the Day of the Lord, commencing with the outpouring of the Spirit, and culminating in the Romans’ destruction of Jerusalem.

A Prophetic People

Joel’s vision is of a prophetic people. To quote Spurgeon: “Unless we have the spirit of prophecy resting upon us, the mantle which we wear is nothing but a rough garment to deceive.” The Spirit emboldens us to proclaim that Jesus is Lord (Cf. Rom. 10:13). When the Spirit applies what Christ purchased, the result is a new heart. A heart assured that sin is forgiven. 

This promise is for us and our children. Notice that Joel’s solemn assembly of repentance includes the child on the breast, as well as the most learned of elders. All receive the Spirit’s clarity. Dreams, in the OT, are indicative of clarity, and men of God are given the Spirit to see the dreams clearly and speak their meaning plainly. The Spirit comes upon us, and we walk in the clear light of day (Cf. 1 Jn. 1:7).

A mom no longer riddled with shame will be bold in teaching her children to follow Christ. A formerly resentful teen will no longer cower before his peers. A businessman whose confidence is in Christ’s work and not his own will freely speak up about Jesus in his workplace. This is because the Spirit gives boldness.

The Need is Power

The Need is Power

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AW Tozer, with that prophetic cayenne pepper of his, once said, “Protestantism is on the wrong road when it tries to win merely by means of a united front. It is not organizational unity we need most; the great need is power.” He is most certainly right. Politicians gerrymander coalitions through compromise and back-room deals. Corporations zig-zag to the whims of their customer base. Churches and denominations who are concerned about drawing the crowds fudge on the doctrines of our faith. 

But, the success of the Gospel doesn’t hang on our ability to organize ourselves, our appeal to the masses, or our perfect harmony singing Kumbaya  around the campfire. Rather, the Gospel hangs on the power of the Spirit in the living Word. As the Word is preached, as the Word is poured upon the head of covenant children and converts, as the Word is eaten in this bread and wine the Spirit makes it all potent. 

Not just at Pentecost, not just in our moment of pandemic panic, but through all history the Church’s need is power from on high. Power to preach the efficacious Word with boldness. Power to resist sin in our lives, families, churches, and nations. Power to overcome the enemies of the Gospel. Power to be witnesses unto Christ, both in Jerusalem, Judea, Samaria, and to every nation, tribe, and tongue (Cf. Acts. 1:8). After all, in this meal we shew forth the Lord’s death (1 Cor. 11:26). As we eat this meal in faith, through the Spirit’s power we are witnesses. And this is our testimony, declared with power to the world, which we testify by this bread and wine: Christ died, Christ arose, and Christ is King of this world.

So come in faith, and welcome to Jesus.

The Threshing Floor

The Threshing Floor

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It is becoming more apparent to me that the Enemy’s battle-formation of postmodernism is a frontal assault on the Holy Spirit. Postmodernism is a mushy soup of follow your heart, go with the flow, do what feels right, assimilate contradictory ideas into one incoherent worldview, anything goes, and above all tolerate everyone and everything and any expression of individuality. The rule of the day is tolerance. The hypocrisy of such an ideal falls apart when someone (anyone) is in any way, shape or form intolerant. Because tolerance has to tolerate intolerance, and thereby lets the cat out of the bag: there has to be some kind of objective standard whereby we determine what is right, good, and worthy of acceptance and what is wrong, bad and entirely unacceptable. [Read more…] about The Threshing Floor

Pentecost, For Real

Pentecost, For Real

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I hear people often say, “The church just needs to get back to the way things were in the church of Acts.” Energetic Christian leaders ravenhill 01whip their followers into a frenzy over wanting another anointing, another experience, a fresh fire to fall, another revival, and many other trite terms for, “Uh, things ain’t going so hot around here.” [Read more…] about Pentecost, For Real

Ben Zornes