Introduction
If you’ve ever had the misfortune of assembling a piece of IKEA furniture, you know the challenge of making sure you get each piece in the right spot. There’s no room for imagination when it comes to the parts. You would be indignant if someone had purposefully wrongly labeled all the parts. Unbelieving man has imagined that he can infallibly interpret the story of the world, with no regard for how the Author of the story has structured the story. This is like assembling the furniture with all the pieces mislabelled.
What does this story of exiles returning to rebuild their city have to do with us? As we work through Ezra and Nehemiah, we will repeatedly see a few things. First, God’s hand of providence moves in unexpected ways to provide for and protect His people. Second, God’s Word is what gives God’s people life and energy for the work He’s called them to. Third, the work of reformation is work, and though it is full of danger, it is also glorious.
The Text
Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying, Thus saith Cyrus king of Persia, The LORD God of heaven hath given me all the kingdoms of the earth; and he hath charged me to build him an house at Jerusalem, which is in Judah. Who is there among you of all his people? his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of the LORD God of Israel, (he is the God,) which is in Jerusalem. And whosoever remaineth in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, beside the freewill offering for the house of God that is in Jerusalem. […]
Ezra 1:1ff

Summary of the Text
Around 100 years prior to Cyrus’ birth, Isaiah had foretold that a king named Cyrus would bring about the restoration of Jerusalem (Is. 44:28). Ezra begins by rooting his record of the Jews’ restoration to Jerusalem in the prophecy of Jeremiah 29:10. The captives had been taken to Babylon in three separate “waves” beginning around 605BC. The Lord who stirred up the nations against Jerusalem for her idolatries, now stirs up the spirit of Cyrus to shepherd God’s people back to their inheritance (v1). The Cyrus Cylinder is an artifact, discovered in the late 1800s, which is a proclamation promising support for restoring the temples of the peoples which Persia had conquered. This is a wonderful corroboration of the Biblical record found here in our text. God had given Cyrus the nations, and now God stirs Cyrus to be the means of fulfilling the promised restoration of the Lord’s house (v2). Cyrus welcomes the Jews to commence this project of rebuilding the house of the Lord God of Israel (v3). He also sends out a fundraising letter, particularly to the remnant, to contribute to the project by way of free will offerings of silver, gold, goods, and beasts (v4). There are echoes here of the Hebrews’ plundering of Egypt in Exodus.
In response to this summons from a pagan king, a group of Jewish leaders arise, namely, chief fathers of Judah and Benjamin, along with a few priests and Levites. These families were themselves “stirred up” in their spirit by the Lord (v5). Those willing to pioneer the work back in Jerusalem were strengthened by the support of those who decided to stay put (v6). While we might be tempted to look down on those who remained behind, God was laying the groundwork, even in this, for the construction of His house which would fill all the world (Eph. 2:21).
Cyrus commanded that the temple vessels be taken from the treasuries of the gods, where Nebuchadnezzar had stored them, and give them to this contingent of Jews, led by Sheshbazzar (vv7-11). Ezra is clearly fond for detail, and his thoroughness is on display here in recording all that was recovered. Sheshbazzar is very likely the Babylonian name for Zerubbabel, the heir of David’s throne. We learn in the next chapter that Zerubbabel led this first wave of returning Jews (2:2). Ezra invites us to see that in mysterious ways God is moving.
Potentate of Time
In that wonderful hymn Crown Him With Many Crowns we find a wonderful title for God: the Potentate of time. Ezra and Nehemiah show us this truth quite clearly. The stage is being set for the NT. The scribal tradition of Ezra brought out the best (Paul) and the worst (Pharisaical pride) in Israel. We also see that those Jews who remained in their various settlements prepared the ground for the seed of the Gospel to be cast by the Apostles. The Magi who brought gifts to the Christ child had learned of the star which would hail the birth of the Messiah King from these exiled Jews. Matthew informs us that Zerubbabel is one of the ancestors of Christ (Mt. 1:13). Isaiah foretold Cyrus’ magnanimous work to rebuild God’s house. Jeremiah too foresaw God’s hand upon the steering wheel of world events.
God really is sovereign over all the movements of humanity. History is not the incoherent ravings of a lunatic. History is the display of God’s purposes continually being brought to pass. This is lesson we persistently forget to our peril. So then, if we are to read our own moment in history rightly it must be by beginning with this fact. God is the potentate of time. He is the Lord of History. He is the emperor over every circumstance. Generations come and go. Each getting a short sentence in this epic story. In our pride we presume we can finish the entire story ourselves. Nations and empires proclaim, “The sun shall never set on the glory of Rome.” Britannia’s reign shall never fall. The glory of the Mongols shall never be surpassed. We have left the age of myths behind, and now live in the undying eon of Science. The splendor of Taylor Swift shall never be rivaled.
But as CS Lewis pointed out “A story is precisely the sort of thing that cannot be understood till you have heard the whole of it.” To read history rightly requires you to live by faith in the God of history. We know that all things work together for good to them that love God, to them who are the called according to his purpose (Rom. 8:28).
Stirred Up
In this first wave of rebuilding Jerusalem, we see God stirring up both a pagan king and His own people. God had shaken the entire world through the various conquests of Assyria and Babylon and now the Persians. But because God is governs history, He also governs the men in history. He stirs up men to accomplish his purposes. From our perspective this looks messy. He stirs up great men and small men. He stirs up His people. He raises up kings and brings them low. Good men are martyred by deranged men of lawlessness. Wicked men seemingly find loopholes in justice, while the righteous are persecuted.
But this is what it means to walk by faith. To us the world is a sea full of billows and waves. From heaven, that sea is calm and clear as crystal. Here on earth wicked men seem to go unchecked, unhindered, unimpeded. The Word, however, assures us that the Lord will avenge His elect speedily. God is at work in history to make all things brilliantly shine with the glory of the Lord Jesus who died to redeem us from the wreckage which sin brought into this world.
The Work Before US
Consider the work which God stirred up His people to do. It was hard work. The sieges had left the city in wreckage. The exiles had become rather prosperous in their new home, and uprooting was a significant sacrifice. The poor had been left to suffer in Jerusalem, so the returning exiles would have to labor to care for these impoverished saints. The economy of Jerusalem was in shambles. The culture disorganized. The city itself a crater. The worship of Jehovah was neglected. Every sphere of life in Jerusalem––religious, political, economic––was about as bad as it could get. Yet God had purposed to build His Kingdom of Heaven here on earth, and He would not be thwarted. Thus, God moves in quite unexpected ways to bring His purposes to pass. A pagan king nurtures God’s people and sets them to work building God’s house.
We are at a similar moment. God has been shaking our nation, in order that only that which is unshakable may remain. As God’s people, we must be prepared to follow the mysterious movements of God as He stirs the events of history. This is a summons to be ready to rise up and build. It is a summons to plead with Jehovah to move upon the hearts of our civil magistrates, from President to Mayor, to defend the Church of Christ. It is a summons to devote yourself and your family, with sacrificial courage, to build the house of the Lord.
So, what is this story that God is telling? A people in exile. A city in ruins. A King of all nations commissioning the house of God to be rebuilt. And a son of David arising to restore God’s people and lead them to build and be a house for God to dwell in. That is the story that God has always been telling.
Charge and Benediction
You’ve probably heard the phrase “Know what time it is” thrown around in recent weeks. We really are at a flash point in our nation’s history. But, while it is good to know what time it is, it is far more important to know Who governs all time. See God’s hand behind all these twists and turns of providence, and let that stir you up to pray and to work in true faith that Christ is both Savior of the world and King of it.
Now to Him who is able to keep you from stumbling, And to present you faultless before the presence of His glory with exceeding joy, to God our Savior, Who alone is wise, be glory and majesty, dominion and power, both now and forever. Amen.
Jude 1:24-25
You must be logged in to post a comment.